Yoshitsune Minamoto

Yoshitsune Minamoto (源 義経) is a new character in Warriors Orochi 2. He is one of the star characters in the epic historical story, The Tale of the Heike, which told the 12th century story of the Minamoto clan's struggle to wrest control of Japan and the imperial court from the Taira Clan. His Japanese voice actor is Yusei Oda for the Warriors Orochi series.

Role in Games
Yoshitsune Minamoto starts his story facing Lu Bu alone at Ru Xu Kou. Ranmaru and Zhou Tai rush to his rescue. After they safely escape from the remnant Orochi forces, the young samurai reveals that he's looking for his nemesis, Kiyomori Taira. Glad to have a noble ally, he temporarily stays with Wu during his search. After Kiyomori's defeat, he begins to wonder about Lu Bu's whereabouts as he began to respect the warrior. It's unknown what he plans to do after their victory.

In Warriors Orochi Z, he eventually meets his long time friend, Benkei, but is disappointed to see him with the Orochi army. Looking past any differences he may have, he teams up with Benkei and Kiyomori to prove the might of the Genji and Heike era in one of the game's dream modes.

Personality
A man full of pride for his family, Yoshitsune is an upright leader who values nobility and fairness. He despises Kiyomori's deceitfulness but continues to recognize him as an admirable rival. His overzealous urge to end Kiyomori drives him into battle though it sometimes leads him to making rash decisions. He is probably good friends with Sun Quan.

Quotes

 * "All right, everyone. Listen up!"
 * "Leave it to me."
 * "For the Minamoto!"
 * "Another falls to the Minamoto!"
 * "In the name of Minamoto!"

Ground Moveset

 * undefined: Shoots three spheres of thunder against the enemies.
 * , undefined: Yoshitsune swings his laser sword diagonally in the opposite direction.
 * ,, undefined: Shoots a thunder ball forward.
 * ,, , undefined: Slices enemies twice while launching two spinning blade-like objects with every strike.
 * ,, , , undefined: Yoshitsune swings his sword creating a gust of wind.
 * ,, , , , undefined: Yoshitsune moves forward and grabs an enemy. He then jumps and throws the enemy back to the ground while in midair.
 * ,, , , , , undefined: Impales an enemy, lifts his sword and creates a lightning bolt which electrocutes the enemy, then throws the enemy.
 * ,, , , , , , undefined: Yoshitsune jumps and swing his sword to the left, right and left again launching two spinning blade-like objects forward in his last two strikes while in midair.
 * ,, , , , , , , , , , : Yoshitsune skips forward four times while slashing with his laser sword and leaps upward a little and then moves in a circular motion finishing the combo with another slash downward.
 * Yoshitsune shoots a ball of thunder multiple times and swing his sword thrice while launching a spinning blade-like object towards the enemy with his second strike.


 * Dashing : spinning hopping slash.
 * , : Jumps and shoots a ball of thunder against the enemies.
 * , undefined: Jumps and thrusts downward with his laser sword.


 * R1: Charges and grabs an enemy absorbing his/her power to strengthen laser sword within a short period. Yoshitsune's laser sword will emit an orange glow and becomes a little longer within a few seconds once the player performs a 100 combo before the time limit ends.
 * R1 (counter): Swings laser sword in a circular motion and moves forward, delivering another strike.

Horse Moveset

 * undefined: horse rears on hind legs before smashing the ground with their front hoofs. If the horse is sprinting, it will perform a long jump instead.
 * ,undefined: Yoshitsune has his laser sword disappear to fire a harsh gust of wind with his gauntlet. Hits and launches foes to his right.
 * ,,undefined: downwards chop that emits a lightning bolt.
 * ,,,undefined: harsh rising slice to his right.
 * ,,,,,,,: series of swings to his right.
 * horse stampedes with a powerful aura.

Personal Info
Minamoto no Yoshitsune was the ninth son of Minamoto no Yoshitomo and was famously known to have served under his older brother and leader of the Genji, Minamoto no Yoritomo. He is known in legends to be a fearless, pale-skinned handsome warrior who braved many challenges since his childhood. He was a capable strategist in any situation and had a peerless image in spite of his youth. In reality, however, historical records only note his activities during the mid to late movements of the Genpei War and his suicide; his actual history before then is not documented.

Even so, historical accounts from this short time period do support some of the traits commonly associated with Yoshitsune. He was indeed praised as the model warrior by Shukaku Hoshino, Yoritomo's monk advisor, who stated that Yoshitsune had no equal in military affairs or strategic planning. However, his glory seeking ways were also recorded to have lead to his downfall. In 1180, Yoritomo ordered Yoshitsune to be one of the horse riding escorts for carpenters during a high-classed ceremony at Tsurugaoka Hachiman-gū. Yoshitsune humbly expressed that he lacked confidence for the deed but proceeded with his older brother's assurance. Whilst riding on the horse, Yoritomo reportedly feared the abdominal presence of his brother. Later, Yoshitsune's radical methods and insistence to end the Heike after the Battle of Ichi-no-tani and the Battle of Dan-no-ura in the Gyokuyō were heavily criticized by the veterans following him as distrustful and too dangerous.

What earned his negative reputation with the eastern lords wasn't the goal behind his actions but his overzealousness; Yoshitsune dared to act on his own authority and braved many perilous conditions without fully considering the repercussions of his actions. According to the Azuma Kagami, Kajiwara Kagetoki sent a written request for Yoshitsune's prompt return to Kantō after the Battle of Dan-no-ura, as he thought the young commander had grown arrogant with his trend of success. Kagetoki's letter implied that he wasn't alone with his dissatisfaction with Yoshitsune, and his words held a tone insisting he come back for his safety. In response, Yoshitsune had stated that Kagetoki's concerns were arbitrary and continued to act on his own will. In spite of his reported grudge against Yoshitsune, Kagetoki was among the few who openly mourned the tragic circumstances regarding the general's death. Kujo Kanezane complemented the general during his fall, reflecting that Yoshitsune was a brave and humane individual in spite of losing everything and was worthy of praise.

While several portraits are dedicated to him, not a single one that is known today was drawn during his lifetime. No known historical records state any descriptions of his physical appearance. His childhood name was supposedly Ushiwakamaru (牛若丸) and his legal alias was Kurō (九郎). Historically, his legal alias was decided based on the order of his birth and not due to the reason stated in the Gikeki story.

Relations with Women
His legal wife was Sato Gozen (郷御前, also known as Kyōhime or Kita no Kata), the daughter of Kawagoe Shigeyori and Yoritomo's wet nurse (real name unknown but called Kawagoe no Ama). Her real name is not recorded as she is mainly referred to as her father's daughter or Yoshitsune's wife in historical records; Sato Gozen is a name devised by local legends surrounding her. When Yoshitsune was established as a local minister in Kyoto, Yoritomo ordered her to be Yoshitsune's wife. Yoshitsune had not personally approved of the marriage and was angered by the proposal. In spite of his protests, everything regarding the arranged marriage was already decided before he was made aware of it. During his revolt against his brother, Yoshitsune returned to Kyoto to retrieve her and his daughter and took them with him to Oshu. They followed him until they were cornered at Koromogawa no Tachi. Before he committed suicide, Yoshitsune killed Sato Gozen -who was twenty-two years old- and his four year old daughter.

Yoshitsune's famous lover was Shizuka Gozen (静御前), a shirabyōshi -also known as a high-classed prostitute. When he fled from Kyoto and tried to head toward Kyushu, Shizuka was stranded from him at Yoshino. She tried to wander back to Kyoto by herself but was lost wandering in the mountains. She was found in the mountains near Kyoto by Hōjō Tokimasa, and he brought her and her mother back with him to Kamakura. Soon, she danced before Yoritomo on a stage at Tsurugaoka Hachiman-gū. During her performance, she sang a defiant song describing her longing for Yoshitsune and dissatisfaction with her captivity. Yoritomo was furious by her blatant arrogance, but his wife, Hōjō Masako, spoke on Shizuka's behalf and he spared the woman's life. The message behind her dance was well known and deeply moved her audience. At the time, Shizuka was pregnant with Yoshitsune's child. Yoritomo, weary of the future threat against him, decided he would spare the child if it were a girl; if she gave birth to a boy, he would order the child's death. Tragically, Shizuka gave birth to a boy and she tearfully tried her best to avoid being separated from him. However, Shizuka's mother took the infant away from her and the boy was sent to drown in the waters of Yuigahama. Two months later, Shizuka and her mother were sent back to Kyoto. Masako and Ōhime (Yoritomo's eldest daughter) took pity on her and gave her treasures to try to cope with the loss. Her further activities after her return to Kyoto are not known.

According to the Sonpi Bunmyaku, Warabihime (蕨姫) was Yoshitsune's other mistress. Like Sato Gozen, she is called Warabihime in folklore and her real name is not recorded. She was the daughter of Taira no Tokitada and she was given to Yoshitsune for a political alliance. Not much is known about her, and she is said to have returned to her father after her lover left Kyoto. A few legends state that she could have given birth to another daughter for Yoshitsune, but these claims have little evidence to support them.

Genpei War
To understand Yoshitsune's role in the war, it is first necessary to mention a summarization of the events prior to his participation.

After Emperor Go-Shirakawa abdicated the throne in favor of a new political system, he swore into priesthood and had his son, Emperor Nijo, rule. However, the former emperor still oversaw affairs and ordered for regions to be rearranged to his designs. Taira no Kiyomori, whose family was greatly rewarded with their participation in the prior Hōgen Rebellion, was in full favor of reform as his military forces had permission to constantly march around the streets of Kyoto. With his family's growing influences, he arranged a political union with his granddaughter for the young emperor. Opponents to Kiyomori's manipulations of the throne arose throughout the countryside; they were either infuriated by Kiyomori's disregard or sought proper compensations for their own losses caused by the Hōgen Rebellion. Siding with the former emperor, the Genji group staged a coup d'etat once Kiyomori returned to Kyoto. During the short yet violent conflicts that followed, the Three Sacred Treasures -three ancient artifacts traditionally presented during an emperor's enthronement- were taken by a Genji soldier, Minamoto no Moronaga. As the Heike troops gradually overpowered the Genji's fewer numbers, Moronaga eventually surrendered and offered the Three Sacred Treasures. Yoshitsune's father, Yoshitomo, was one of the designated commanders of the rebellion, and he fought desperately with his three eldest sons to achieve a lasting victory. He eventually lost his life when the Genji forces crumbled and Yoshitomo was ordered to commit suicide in Owari Province.

Wanting to swiftly deal with future threats, Kiyomori forcibly merged the two emperors' governments and ruled the majority of the land with military might. A heavy blow was dealt to those desiring to overthrow him, their numbers slimming more than before and their surviving members had to work in highly guarded secrecy. As Kiyomori was either ordering the executions or banishing the relatives of those against them, he was given the proposition of dealing with the then thirteen year old son of Yoshitomo, Yoritomo. For reasons not quite known, Yoritomo was mysteriously spared and sent into exile in Izu Province. A particularly famous tale explains that the child allegedly bore a striking resemblance to Kiyomori's departed nephew, Taira no Iemori. Iemori died around the same age as their prisoner and Kiyomori's step-mother, who couldn't bare to witness another "Iemori"'s death, begged mercy for Yoritomo's fate. The Heike gradually expanded their influence and stifled the resistance against them.

Years later, Kiyomori's grandson was born and the Three Sacred Treasures were used to enthrone the young boy as emperor. As the Taira became royalty, anti-Heike resentments grew even among Heike followers. Yoritomo had grown into adulthood by this time and was married into the influential Hōjō family. Since his mother was from the noble Fujiwara family, he was designated as Yoshitomo's proper heir and the new leader of the remaining Genji. The Hōjō were formerly vassals of the Heike, but Yoritomo had gained their loyalty when he promised a high position for their clan head if they were victorious. Several Genji loyalists whom realized that he was the last Genji to lead them banded under Yoritomo's banner. With these forces, Yoritomo started his own rebellion and suppressed several other Heike vassals in the Kantō region.

Following the Battle of Fujiwara, Yoshitsune reportedly left his former home at Hiraizumi, Oshu to join under his brother at Kisegawa. Alone for the journey, Yoritomo spotted him and met with his brother in person. He graciously compared their meeting to the ties shared by their great ancestors, Minamoto no Yoshiie and Minamoto no Yoshimitsu. Touched by their reunion and by the honorable words, Yoshitsune was said to have pressed his hand to his face to hide his tears. Together with his older brother, Noriyori, Yoshitsune was named a member of the expeditionary forces and was devoted to the management of affairs in Kantō.

Solidifying the Genji
Not all of the Genji accepted Yoritomo as their leader as easily as Yoshitsune. Their cousin, Minamoto no Yoshinaka, was chief among them and had his own league of followers. Yoshinaka had previously challenged his cousin's right as clan leader before, but they were able to reconcile their differences by deciding on a political marriage between his eldest son, Yoshitaka, and Ōhime. Yoshinaka went on his own conquests against the Heike by attacking the central sections of the main island. As he invaded Kyoto, he simultaneously rescued Emperor Go-Shirakawa in 1183 and made the capital his new residence. However, as his troops stayed, Yoshinaka proved to be a poor ruler and heavily abused the common folk. Yoshinaka also insisted to place the young Hokuroku-no-Miya on the throne, which outraged Yoritomo. Their opposition became official when Yoritomo proclaimed the Juei Decree, a cease and desist directed toward Yoshinaka that was largely answered with contempt.

Since Yoritomo could not leave Kamakura undefended against Taira troops, Yoshitsune and Nakahara no Chikayoshi were sent to deal with their cousin in his place. By the time Yoshitsune's army positioned themselves at Fuwa no Seki in November, Yoshinaka was still at war with the Heike armies and his main forces were directed towards them. Yoshitsune's army had a hard time entering the capital and could manage 600 or so horsemen through. Surprised by Genji troops suddenly near his doorstep, Yoshinaka had tried to compromise his predicament by confining Emperor Go-Shirakawa. Told by the retired emperor's messenger of the situation in Kyoto, Yoshitsune and Chikayoshi moved to Ise Province. After Yoshitsune sent a report about the sudden turn of events to his brother, he collaborated with the local lords in Ise and Taira no Nobukane in a joint attack against Yoshinaka. It is presumed that other factions followed Yoshitsune's army as they surrounded Yoshinaka's forces at Uji. In January 1184, Yoshinaka's forces had a few hundred to face the thousands assimilated in Uji while their leader tried to repel the rest of the subjugation forces at Awazu. Once their commander fell, Yoshitsune's army captured his rebel older brother, Yoshihiro. His prisoner was beheaded four months later.

Weeks after the internal strife ended in January, the Heike in the western provinces began to make their move and assembled their forces as far as Fukuhara-kyō. With permission to stop the enemies approach, Yoshitsune lead forces along the Tanba Road to ambush the Heike troops in March. The Heike noticed the suspicious march and ordered Taira no Sukemori to intercept at Mount Mikusa in Harima. Mikusa was located near a transportation boarder with an adjacent steep mountain and deep valleys. As the Heike also ruled over the nearby populace, they decided to make it a defensive fort while forcing the Genji forces into close ranged combat. Yoshitsune had the area scouted before his army charged. Realizing the risks of waiting another day for the Heike to recover, he ordered his forces to commence a night attack and set fire to the Heike fort. Thwarted by the ambush, the Heike forces pulled back and Yoshitsune's army of several thousands proceeded onward; their destination was the western rear of the dominant Heike forces.

In the midst of Yoshitsune's charge, the great commander, Taira no Tomomori, awaited Noriyori's armies along the eastern route. With their backs pressed against the Fukuhara bay, the Heike awaited their enemies in the valley area in the hopes of using the terrain and navy to their defensive advantage. He anticipated the Genji armies would need to circle to the bay for a successful engagement, where the Heike were on full alert on both flanks at Ichi-no-Tani. Only two days after the battle at Mikusayama, Yoshitsune's armies were the first to arrive to the scene. According to the Azuma Kagami, Yoshitsune lead seventy brave horsemen to the mountain opposing the Heike main camp. Considering the advantages of a strong offense, he lead the small battalion to attack the vulnerable Heike camp below him. His strategy for the battle is famously dubbed as the Reverse Drop (逆落とし, Saka-Otoshi), often depicted as a flood of horsemen safely careening down a dangerous mountain top in painted murals. Shocked by the sudden Genji attack, the Heike were dumbfounded and their camp was a scene of utter carnage. If they weren't victims to the ambush, they were victims to the flames Yoshitsune ordered or the Genji reserve troops riding along the bay. Those surviving fled to the boats at sea, some not even dismounting their horses during their frantic escape.

While the tactic is generally accepted as a large contributor to the Genji's startling victory, there has been some recent debate if Yoshitsune actually performed the famous drop himself as the exact location of the mountain is currently debated. Hyodori-goe is the commonly accepted one, but others argue that the mountain is too close to be sufficient for a surprise attack. Mount Tekkai has also been argued as a liable spot. Further research has drawn doubt on whether the famed drop down the mountain actually occurred since it is primarily an event popularized by The Tales of the Heike. The Azuma Kagami and Gyokuyō hint that he lead at least seventy horsemen, but both are divided on the exact role the battalion performed. The former noted he had at least ordered seventy horsemen to overlook their surroundings and the latter remarked that they were Yoshitsune's guard unit. Then again, the Gyokuyō didn't have the author present at the battle personally, and he reported different numbers for the Genji and Heike armies. His account implies that the Heike's defeat was due to them being vastly outnumbered by the combined Genji armies and not due to Yoshitsune's tactics.

Regardless of the details, the victory at Ichi-no-Tani won Yoshitsune renown and fame. It was the first time he was addressed by his entire given name in historical records (prior to this event, he was addressed as Kurō). His troops withdrew to Kyoto and Yoshitsune returned to performing various military and court affairs. In the short time of inactivity that followed, he trained his troops daily and participated in the overlooking the building for a shrine.

Fall of the Heike
In July 1184, Yoritomo gave an official proclamation to Noriyori and three other bureaucrats to deal with the Heike in the west. Yoshitsune was not included in the group and was given no particular order. In spite of this, he tried to make plans to move out to Saigoku as soon as possible. His efforts were interrupted by the Mikka-Heishi Rebellion that prevented his march in the Ise and Iga Provinces. Yoritomo took heed of his younger brother's behavior when news of his movements reached Kamakura and scolded Yoshitsune to do as he was told. He wanted Yoshitsune to stay within Kyoto as a safeguard against future threats from the center and west. While Noriyori lead a large army in August heading for Kyushu, Yoshitsune was ordered to subjugate the Heike soldiers at the nearby Mikka-Heishi Rebellion. His forces were able to suppress their enemies within a few days and captured the three sons of Taira no Nobukane. They were ordered to be safely sent to Kamakura for judgment, staying in Kyoto under Yoshitsune's care and close watch for a time before an escort arrived. For his sublime performance against the Heike, Emperor Go-Shirakawa anointed him the ranks of Saemon-no-shōjo (sixth highest rank for a court noble) and Kebishi (honored title for a peace keeper in the capital).

While Yoshitsune's disobedience was stopped in its tracks, the sense of unease it struck never left Kamakura. These doubts were redoubled by Genji vassals when Yoshitsune accepted his ranks without asking permission. Vassals also had a growing fear of Yoshitsune siding with the Heike since rumors stated he shared good ties with the Taira. Nonetheless, Yoritomo held no ill will for his brother's actions. When Noriyori faced a decline in supplies and troops during his campaign in the west, Yoritomo gave his permission for Yoshitsune to be their reinforcements. Perhaps to warn his brother of the discontent spreading within Kamakura, Yoritomo asked his younger brother to refrain from further impetuous acts. The same letter also entrusted two important duties for Yoshitsune: safely secure the Three Sacred Treasures and the young Heike emperor, Emperor Antoku.

Yoshitsune assembled a new army with his ties in Settsu Province by March 1185. Again, Yoshitsune was warned to not advance immediately, but he passed over these concerns by hastening the march towards his awaiting allies near Shikoku. Arriving in Sakurō, he reunited with Kajiwara Kagetoki's army in mid-March. The Heike were positioned on the opposing shores in Sanuki Province and stayed within a palace at Yashima. As a fierce rain storm took place on the day the attack was planned, Kagetoki and his fleet stayed put to wait it out. Yoshitsune, however, manned a small fleet of five boats and set sail through the storm on the morning of March 22nd. Braving the tossing waves at 2 A.M, they miraculously arrived at Tsubaki Bay -south of the Heike encampment- four hours later. A trip that was supposed to have taken a day of normal travel was significantly condensed due to the storm's current and winds. His troops landed along the borders of Awa and Sanuki Province.

Creating an alliance with the nearby general, Kondō Chikaiie, Yoshitsune was able to gather 3,000 horsemen to take a northern march against the Heike's position. Fighting through the terrain and the small Heike resistance in their path, he had a sum of 1,000 men left while passing through the countryside. He distributed his men in groups of 100 or 50 to keep a constant vigil and to observe the Heike's position. To silence any reports of their whereabouts, his troops dealt a quick defeat to the Heike general, Takuchi no Yoshitō. With the reports he received, Yoshitsune took a gamble and guessed by chance of the Heike's exact location at Yashima. Marching through the night, his army reached Yashima within a day. At the time, Yashima was an independent island, but Yoshitsune devised that the waters dividing it from the main land were shallow enough for a horse to cross. Because his army was small, they were able to sneak close to the imperial palace at Yashima and set the building ablaze. Since the Heike were expecting to confront the Genji at sea with their impressive navy, they were not prepared for any land invasions and had to abandon the burning palace. The Heike lost their foothold in Shikoku and fled once more by sea.

Desiring to pursue the Heike's western escape immediately, Yoshitsune lead 80 horsemen along the shore and arrived in Shido. Yoshitō and Kōno Michinobu (another Heike general) chose to submit to him then. Crossing once more into Awa Province, Kumano-Betto Danzō became his ally and offered to cross ships as far as the capital. He had a brief fight with Ise Yoshimori around this time and gained the general's support. A day later, Kagetoki's fleet of 140 boats arrived as well. On March 24th, Yoshitsune and his men paid a visit to Sumiyoshi Taisha and shot sixteen signal arrows to pray for their successful voyage. With their combined forces, they transported to boats and set sail for Dan-no-ura. As Noriyori had scored a resounding victory against the Heike stationed at Kyushu earlier the same month, the Heike fleeing from Yoshitsune were considered the last threat against the Genji.

Although The Tales of the Heike tells many famous exploits in the final conflict, historical records are sadly lacking about the details for the battle. Yoshitsune's fleet amassed to a collective 840 troops while the Heike remained with 500. Separating their army into three squadrons, the Heike attacked under the leadership of Hidetō Yamaga. The armies clashed in the morning of March 24th and the Heike were defeated around noon the same day. Realizing that it was the end, Ni no Ama (Kiyomori's widow) took the sacred Amano-no-Mukuro Tsurugi and Azechi no Tsubone (relation still debated) embraced Emperor Antoku in her arms. Together, they both hopped into the waters and drowned. Several other maidens within the Taira family followed them. With no other Taira remaining to oppose them, the Heike were finished. Yoshitsune was able to retrieve at least the Yata-no-Kagami and the Yasakani-no-Magatama and triumphantly returned to the capital by May 25th. He received high praise from the retired emperor for his stunning victories.

Yoritomo and Yoshitsune
While Yoshitsune was occupied with the war in the west, Yoritomo focused on building his stature in politics in the east. He invited the influential Ōe no Hiromoto into his realm and gradually built Kamakura as the executive ruling branch of politics with Hiromoto's connections. Prisoners from the Heike who exhibited capable intelligence and comprehended political affairs were offered placements within his new form of government, presenting them a chance to continue living with their talents as reputable rulers of power. He placed several loyal officials in different provinces to spread the influence of Kamakura's rule, the beginnings of what would soon be the Kamakura Shogunate. Wanting to prevent another Yoshinaka incident, he decreed to prohibit any general from accepting titles without permission from Kamakura; those who did were not a part of his followers and a viable threat. The proclamation allowed him to swiftly deal with civil factions or remnants of rebel Heike without question from his followers. At last, it would seem the land would soon be united under one branch of power.

However, Yoritomo could no longer turn a blind eye to the discontent surrounding Yoshitsune. Kagetoki's report of the young general from Dan-no-ura had reached Kamakura had reached him a week before Yoshitsune's return to Kyoto. His message was clear: Yoshitsune was selfish in his campaigns and only sought glory for himself. He went against the advice of his elders and boldly did as he saw fit. A greater insult to Kamakura was Yoshitsune's rush to defeat the Heike. In doing so, the general made alliances with former Heike vassals. A victory that could have been made under familiar powers with more patience was one performed by absolute strangers to the Genji in a hurry. Yoshitsune's actions complicated Yoritomo's plans for the Heike, the victory feeling tainted to those within Kamakura. Additionally, his younger brother failed to capture the young emperor and did not completely secure all Three Sacred Treasures. More news came from the capital, stating that Yoshitsune had accepted a mistress from the Taira family and allegedly spoke with the prisoners he captured from Dan-no-ura, Taira no Munemori and Taira no Kiyomune, on a daily basis. One of the greatest reasons for the distrust in the east was Yoshitsune accepting the rank of Imperial Protector from Emperor Go-Shirakawa upon his return to the capital. Vassals within Kamakura saw it as Yoshitsune colluding with the retired emperor to some day oppose Yoritomo and stressed its defiance to the laws that were being established. Yoritomo himself has said to have been upset by either one of these complaints in the Azuma Kagami.

They were keenly aware of Yoshitsune's faults, yet the Genji in Kamakura could not ignore the results the general presented. The west had been largely cleared of resistance and the Heike were all but erased from the land. Yoshitsune had performed his duties brashly, but they were also done exceptionally and heroically. Generals who partook in the western campaigns were not immediately made aware of the new laws unless they returned to Kamakura, so Yoshitsune was not alone in his ignorance. On the surface, Yoshitsune done no wrong and was just accepting his life befitting a warrior. Therefore, Yoritomo deliberated for a time before passing on his judgment.

In June 1185, Yoritomo ordered Yoshitsune to bring Munemori and Kiyomune to Kamakura. Leaving Kyoto on June 6th, Yoshitsune and his men escorted their prisoners. However, Yoshitsune was ordered to stop at Koshigoe (barely skimming the entrance of Kamakura) and barred entry by Yoritomo's vassals. Munemori and Kiyomune were taken away by another entourage to be paraded around Kamakura. Yoshitsune was shocked by the orders and chose to wait fruitlessly for two weeks at the nearby Manbuku-ji. On June 23rd, Yoshitsune had composed a letter while waiting and asked that it be delivered to Hiromoto, famously dubbed the "Letter of Koshigoe" (腰越状, Koshigoe-jo). He did not write the document himself (the strokes and phrases suggest it was written by another person as he dictated), but the contents are said to describe his personal feelings of the event. A rough translation of the contents are as follows:

"I, Saemon-no-shōjo Yoshitsune, humbly ask attention for but a moment of your time. As my older brother's substitute administrator, I have acted on the official decree to exterminate the enemies to the state. Wielding the sacred bow of our honored ancestors to cut open a path, every hardship has been endured to see that the clouds of their revenge be parted at last. In a place where high praises should be given, I fear slander has spread instead; colossal accomplishments have been ignored, and, even if no sin has been committed for these distinguished services, denunciation has been received, the tears of blood shed uselessly. As I swallow the thought of it, it is a credible tonic bitter to taste, thoughts of loyalty ringing in my ears. These fairly slanderous beings with no confirmation of their claims stay here, to forbid entrance to Kamakura. On my will, to learn from the source, I spend endless days awaiting in vain. Staying here eternally without witnessing my older brother's face, divided from the brother of my own flesh and blood, our sibling bonds seem already barren. Has my destiny been exhausted? Or, is this repentance for a grievance from a previous life? It is a sad fate indeed.

If the spirit of our departed father were to be resurrected, would those saying such things spare a glimpse of his misery? Would he even be pitied? Stating such thoughts now might be a delusion manifested by Buddha, but I have been given the body, hair, and skin of my father and mother; my father was Lord Right Calvary Commander and left this world, and orphaned, my mother carried me in her arms nearby Ryumon in Yamato Province, Uda District, not feeling a moment of peace on our journey. My life may have not been determined to live long in this world, but it was difficult to live near Kyoto; many nations have I wandered, hiding in various places, and, to live in a faraway country, I summoned my graces and lived a local farmer's life. However, time matured and good fortune came my way, for the Heike family needed to be subjugated. After taking part in the conflict with Minamoto no Yoshinaka and his defeat, for the Heike's capture, at one point, I stood atop Iwayama and whipped an excellent horse to charge; for another incident, I surpassed the dangers of the great ocean's storm, my body being swept under the waves, preventing itself from being a corpse for the whales' feed. With armor serving as my pillow, I took up my bow and arrow with no ulterior motive but to grant respite, the craving sense of peace to my deceased father's soul. I have received the seal as a nobleman for the reputation of the family, to be seen as an inseparable entity to the retired emperor. There is no other duty that can surpass this. Yet as just as it may be, there is now sorrow and pain; Buddha's mercy aside, why is the appeal for heartache only appreciated? Arriving here, here at the shrine of many gods, facing the back of Gō-Hōin, I swear with no ambition in my heart to the gods of this land; to many gods have I written an unbreakable contract of trust and honesty and still my word is refused, and permission to pass has not been generously allowed.

Our country is a heavenly one. Our gods would not treat its believers rudely. With no other means of asking for my older brother's permission, I humbly beseech upon your benevolence and kindheartedness to act on this plea. At my older brother's convenience, please tell him on my behalf that I have committed no error, as futile as it may be. If you are charitable to grant it, I honorably wish nothing but fortune for your family name and prosperity for your descendants, perhaps even serenity for the rest of your days. Words may fail me, so I will omit my thoughts here. Please take this plea into your consideration. I thank you and am in your debt.


 * Genryaku 2nd year, 5th month, -- day *, Saemon-no-shōjo Minamoto no Yoshitsune


 * Addressed to Former Lord of Inaba"


 * * June 1185 based on the Julian calender.

It is debated whether or not Yoritomo was able to read the letter, but his feelings did not change. Yoshitsune waited at the temple until he was given an order on July 7th. He was to deliver Munemori, Kiyomune, and Taira no Shigehira to the Nanto region. Yoshitsune begrudgingly uttered his grievances at the affair, stating that the men in Kantō had no need of him. Yoritomo heard the slander and confiscated all of the territories once belonging to his younger brother. Yoshitsune went to Ōmi Province for Munemori and Kiyomune's executions and entrusted Shigehira to Tōdai-ji. Using his remaining influences, Yoshitsune was able to be named a gravely demoted Iyo-no-Kami a month or so later. Returning to Kyoto in October, he learned that his brother had issued a manhunt for him. Yoshitsune was plagued by illness and malnutrition by this time, his body emancipated due to the stress arguably caused by the incident at Koshigoe.